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St. Patrick’s Cathedral
New York, New York
July, 2059
The simple walnut urn rested in the center of the cathedral’s immense transept. Filtered through stained glass, the late morning sunlight bathed the scene in a kaleidoscope of brilliant colors — cool sapphire, deep ruby red, and warm gold.
Brown sat off to the side, an outsider. Not family, not friend. Not Catholic. In the packed assembly, gathered together to celebrate a life, to mourn a death, he felt alone. The thunderous organ did not move him, and the beautiful hymns faded into the background of his thoughts. Out of respect, he followed the lead of those around him, standing and sitting at the appropriate points of the liturgy. But he gave no thought to it.
Tilda walked up to read the older scripture passage. Her voice was clear, but subdued, and the words penetrated Brown’s reverie. “‘Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself; like gold in the furnace he tried them, and like a sacrificial burnt offering he accepted them. . . .’”
A cantor led the Congregation in a psalm, and Brown joined in the final verse. “‘The dying of those who keep faith is precious to our God. I am your servant, called from your hands, you have set me free.’”
Max squeezed his twin’s hand, his message plain. You’ve got this.
Clara shot him a grateful look, then rose and stepped past Kurt and Elsa to get to the center aisle. She walked to the reader’s stand, visibly nervous, trying to be calm and still her pounding heart. Come on, she told herself. You can at least do a fricking READING without falling apart!
“‘A reading from the first Letter of St. John.’” She had to swallow before she continued, easing the constriction in her throat. Dammit! I picked the reading that WOULDN’T make me cry! She took a steadying breath before continuing. “‘We know that we have passed from death to life because we love one another. Whoever does not love abides in death.’”
Clara’s voice wobbled uncontrollably as she fought back her emotions, but the words of the scripture still had power. As she read the conclusion of the epistle, Brown felt the resonance of the words, and bent his head. “‘We know love by this, that he laid down his life for us — and we ought to lay down our lives for one another.’”
As Clara returned to her pew, thankful that she had managed to get through the part she had insisted on taking, the choir sang alleluias and a Deacon carried the Book of the Gospels to the pulpit, led by a young Acolyte swinging a thurible. The sweet smell of incense slowly permeated the area closest to the sanctuary.
Brown let the Gospel words wash over him. “‘When was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when did we see you sick or in prison, and visited you?’ And the king will answer and say to them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’”
After the Gospel, the Cardinal spoke, a smooth baritone that effortlessly carried to every corner of the cathedral by an exquisite and expensive sound system. His theme, it seemed, was the Parable of the Talents. And Quentin Cromwell, graced by God with many gifts, exemplified the good and faithful servant whose industry allowed him to multiply the gift and return double to his master.
Brown gave the homily little mind. It was competently constructed, well-executed, and entirely predictable; he’d heard variations on several occasions. The Cardinal’s remarks had no doubt been carefully scrutinized to ensure that nothing might cause any offense, but it was thin gruel for any soul that held a spark of life.
Darcy came to the inevitable conclusion of his narrative, foreseeable and foreseen, then said, “The family of our dearly departed brother in Christ has asked that a Truth Speaker be permitted to give some brief remarks. In light of Quentin Cromwell’s many, many contributions to this faith community, this country, and our world, we could not in conscience deny the request. For those of you who are unfamiliar with the tradition, the Truth Speaker’s address cannot be seen by anyone else before it has been delivered publicly. The speaker’s views are, therefore, his own, and his alone. Mr. Brown?”
Brown rose and paced forward, walking directly in front of the pews where the principal mourners were seated. He saw each face clearly. Tilda and her family. The twins, Max and Clara. Kurt. Dr. Elsa. Oskar would no doubt be watching the live feed, along with millions of others. The Truth Speaker felt the weight of their grief, their need for consolation.
Behind the family, well-known dignitaries were seated, each place designated in accordance with arcane protocol. Pride of place went to Halsey Barnes, the Second Republic’s Executive Vice President for Domestic Policy. With her reelection campaign in full swing, it was unthinkable that she would not be present and visible at so important a civic occasion.
When he reached the center aisle, Brown paused and laid his hands on the urn; he couldn’t say why. Maybe he sought a blessing. Maybe he sought forgiveness.
Then he turned and walked up the seven broad steps that led to the sanctuary, his pace slow and deliberate. He would speak from the lectern rather than the pulpit; it was not his job to proclaim the Gospel or to preach it. Although Catholic liturgical practices were different from those of his own church, both worshiped the same God, and he was acutely aware that he stood on holy ground. Within the bounds of his oath, he would respect its traditions.
He carefully took an envelope from the pocket of his black suit jacket. Cracking the seal, he removed his handwritten notes and set them on the lectern.
His eyes swept the vast space. The Gothic columns spiraling upwards, ending in the ceiling’s intricate tracery. The stained glass and the marble, the polished and gleaming wood, and the sea of faces. Quiet. Expectant.
Clara Cromwell, sitting with her siblings in the first pew, watched him with dread and excitement. What would he say?
He began with the words he had spoken on hundreds of occasions. The required formal beginning. “My name is John Covenant Brown, and I am here to speak the truth.
“Every human life is a story. Who they are, what they did . . . and were. To understand a person better, when their life is done, we can ask how they achieved what they did — and, perhaps most crucially, why. In this endeavor, the limits of our own human understanding must be clearly understood, for as St. Paul reminds us, we see through a glass, darkly. But there are lessons to be learned from every life — reasons for inspiration, perhaps, or caution. We honor the dead by examining their lives carefully and honestly, and by seeking the truths that their lives can illuminate.
“We gather today to remember Quentin Cromwell, the ‘Little Giant.’ His story is well-known to you all, from his years as a brilliant student, to his flight to Europe, only half a step ahead of the secret police, to his successful career as an inventor and entrepreneur. The man who created the battery and solar technologies that revolutionized not just energy, but power. Political power.
“You know about his return to the United States in 2039, after the fall of the Empire, and his work for the miliary junta. His inspired service in the Constitutional Commission in ‘44, and his dedicated championing of civil and political rights. The Cardinal has spoken eloquently of his philanthropy. These are facts, and facts are truth.
“We come, then, to the question of ‘how.’ Let me start with more facts. Cromwell tested out of high school and entered college at age 15, being given a full scholarship at one of the old republic’s most storied and prestigious universities. He was awarded a Bachelor of Science degree with highest honors three years later. His doctoral degree, at 23, seems slow by comparison, but that was only because he refused, adamantly, to confine his studies to a single field. He studied advanced mathematics, electrical and software engineering and physics . . . but also history, philosophy, architecture and art.
“Cromwell was, in short, a brilliant and gifted polymath who could have made his mark in any number of fields. But beginning in his late twenties, he developed a capacity for intense concentration which was wholly at odds with his prior habits. He became driven — even frenzied. He worked almost constantly. And in this period, he achieved the successes for which he is justly revered.
“And that leads to the final question, which lies at the heart of the task I am asked to undertake. Why.
“Why did Cromwell suddenly become focused and driven? Why did he turn to battery technologies and solar power? Why? As you may imagine, there’s a story.
“Quentin Cromwell’s life was shaped by two people — a couple — who are unknown to history. Their names do not appear on the chyrons of the newpress; no-one makes biopics about them, or studies their words.
“The woman’s name was Hope, and Cromwell first encountered her all the way back in elementary school. They grew up together and were always close. Hope was the sister of Cromwell’s heart – ebullient, passionate, and full of life.
“Cromwell and Hope both attended old Columbia University, where Cromwell did his doctoral and post-doctoral work. It was at Columbia that they met the second person whose life left an indelible print on them both – a man they called ‘Schatz.’ Schatz was disciplined and methodical, where Cromwell was brilliant and intuitive. They became friends, collaborators, and competitors all at once, sharing the common dream of that time – creating something that would bring instant wealth, respect and status.”
In the front pew, Max leaned close to Clara. “You have any idea who he’s talking about?”
Clara was equally bewildered, thinking, what are you DOING? In a hushed whisper, she responded, “You’re asking me?”
At the lectern, Brown continued. “Hope and Schatz were made for each other – their minds, hearts, and bodies shaped and molded to a perfect match. The love that grew between them was deep and profound. It was physical, and spiritual, and transcendently beautiful.
“Anyone who lived through those tempestuous years can guess the next part of the story. The old Republic was on its last legs, and the Purge of the Elites was just beginning. Columbia University was ground zero for the regime’s attacks. Early on, Schatz was arrested, detained, and disappeared, but not before he managed to lead the secret police on a chase that gave both Hope and Cromwell the opportunity to escape.
“They became exiles, and Hope only lived for the day that the darkness that had swallowed her world, and her love, might somehow be beaten back.
“But the darkness only grew. Back home, the last President abolished the old republic and declared himself Emperor. The secret police were augmented by secret prisons and, soon after, by secret courts. Cromwell and Schatz were both tried in absentia by the Imperial Court on Unamerican Activities, where no notice was ever given, no defenses permitted. Where conviction was assured, and the only sentence was death. But Cromwell, at that point living in Germany, was beyond the court’s power.
“The rise of the empire created a rupture in international relations. Alliances shifted. The liberal world order teetered, and a new constellation of powers rose, eager to replace it with an age of despotism.
“Cromwell teamed up with Werner Kaufmann and focused all his energy on revolutionizing battery technologies. The results of his efforts are known to all of you . . . to all the world. What is not known, however, is that Cromwell’s work was inspired and driven by the sister of his heart.
“Though she became a recluse, a name known only to Cromwell and his wife Anna, Hope remained in near constant communication with Cromwell. He shaped his powerful intellect to the fire of her will, her passionate desire to deliver the world from oppression, and her hope – her foolish, crazy hope – that somehow, somewhere, Schatz still lived.”
Elsa and Kurt, seated next to each other on Clara’s right, exchanged puzzled looks. Elsa murmured, “Did Dad ever say anything to you about these people?”
Kurt shook his head and leaned closer. “Maybe Mutter said something to Tilda?” But their older sister was on the other end of the pew.
“The Empire was the last of the despotisms to be established, but it was the first to fall. The Defiance movement was bankrolled, in part, by émigrés, and unsurprisingly Quentin Cromwell was among the largest donors. But he had to watch events from overseas, and was unable to shape them directly. He had no ties to Lemuel Markley, or to the military men who overthrew the Empire in ‘39.
“Everyone knows Cromwell returned to America after the junta established martial law, leaving his family behind. Biographers have suggested that he did so secretly, either to further his business interests, or to make personal contacts with people in the Defiance movement. The assumption is that his presence was discovered, he was arrested and then compelled to work for the junta.”
Brown looked up, scanning the congregation. His eyes lingered on three distinguished looking men, two wearing the formal robes of the National Academy of Remembrance, immediately recognizing Piers Danton, Martin Peske and Lyman Salazar, eminent historians who had written Cromwell biographies.
Brown’s voice took on a harsher tone. “The conventional wisdom is wrong, and does an enormous injustice to the memory of Quentin Cromwell. He opposed oppression in all its forms, and would never have served the junta just to protect his own skin.”
He had their attention now. Max leaned over to Tilda and whispered, “he’s right – that story never made any sense to me.”
“Then why did Mutter tell us it was true?”
Brown turned the page of his notes, giving the silence time to build. “Shortly after they assumed control of the government, the junta turned their attention to the secret prisons that had popped up all over the country during the Emperor’s reign of terror. Deep in the bayous of Louisiana, forgotten by the world, government agents found what was left of Schatz. Through either calculation or bureaucratic incompetence, the sentence of death was never carried out. Tortured, debased, broken – yes. All of that, day in and day out, for over a decade. Yet he still lived.
“The junta was desperate to try to make up for a decade when other nations had leapfrogged American technology and left it in the dust. When they reviewed the secret files on Schatz and discovered his link to the now-famous Quentin Cromwell, they decided he was too valuable to release. Instead, they contacted the Cromwells in Germany and offered to suspend Schatz’s death sentence indefinitely, so long as Quentin returned to the United States and worked for them. It was a decision that Quentin and Anna took together, and she supported him completely.”
Kurt’s “holy shit” was just loud enough for Clara and Elsa to hear, but fortunately no-one else.
“The junta were too insecure and untrusting to give up their leverage. For five years, Quentin Cromwell worked for them, and for five years — five more years — Schatz remained in prison. It was a nicer prison, naturally. No more torture.” Mentally, Brown added, no more rape. “He got decent food and medical care. But it was prison just the same.”
“In April of 2042, Anna Cromwell boarded a flight to Madrid, where her mother had moved after retiring. A software error caused the plane to crash, and there were no survivors. Quentin had no choice but to have his children join him in New York, since he was not permitted to leave the United States.
“Those children — the ones here today, and their brother on Luna Station — are enormously proud of their Father. Of his dedication, his values, and his many achievements. One cannot speak with them — any of them — without feeling the truth of their admiration. Yet, they always knew their father was not theirs, alone. They had to share him with his work, with his vocation. They had to share him, in a sense, with the whole world.
“What they didn’t know, of course, was that they also shared him with Schatz . . . the man who had saved him from the secret police, and the man he saved in turn, by offering to work for the junta. Schatz was only released when martial law ended in the fall of ’45, after the first elected government of the Second Republic was sworn into office. Cromwell took him in, installed him in an apartment building he owned in the city, and devoted hours each week to helping him heal in mind, soul, and body.”
The family members in the front pew exchanged looks.
“He’s at the Brownstone?” Max asked Clara.
“Think about it,” she whispered back. “Father spent a lot of time there, even when we were living in Westchester.”
“But why didn’t he say anything about it?”
She shook her head, her eyes focused at the lectern.
Brown’s eyes touched Clara’s for an instant, then swept outward, as if declining a challenge. “There you have it. The truth beneath the known facts. The ‘why’ that makes sense of Cromwell’s marvelous, brilliant career. A tyrant forced him into exile and destroyed his friend, and thus he spent his life fighting any and all tyrannies. Fighting for dignity, freedom, and the inalienable – and equal – rights of every person. As he told Clara, near the end of his life, Quentin Cromwell kept faith. How could anyone hear this story without being inspired?”
He looked down at his notes, though he knew there was nothing more. Nothing beyond the formal closing. The story was true . . . after a fashion. Not the whole truth, of course, but truer than anything that had been written about Cromwell before. It was truth that the family, the church, and the country could accept without fracturing. Was it enough?
His head said yes; his heart said no.
In his fifteen years as a Truth Speaker, he had addressed mourners at hundreds of funerals. He understood crowds and could get an instinctive feel for their dynamics. And he could tell that the congregation was puzzled, sensing that there was more to the story. Unsatisfied at a causal argument that was clean, neat, and incomplete. They might not know what was missing, but they could tell that something was. They could sense he was holding back.
Outside, the sun broke free from the clouds, sending a shaft of light through the scarlet cloak of Paul the Apostle, frowning down from a high clerestory window. Looking out from the elevated podium, Brown saw the light fall on Delaney Bentham where she sat with a small group of women, and her upturned face flamed red as arterial blood.
Brown could not turn from the sight.
He found himself remembering Lemuel Markley’s famous exhortation to the Church Elders who wanted the Congregation to watch and wait, remaining neutral in the struggle between the Defiance movement and the Empire. “You are right to hope for better days, Brothers, but hope is no reason for hesitation. No excuse for delay. Tomorrow will only be better if we do what we know is right, today.”
Markley’s speech was inscribed on the eastern wall of the Shrine of Remembrance and taught to school children. It had fired Brown’s heart when he’d heard it as a young man. And he realized, as he looked at Delany Bentham, that the Chief Elder’s words were as applicable to the present moment as they had been twenty years before.
Half-truths and evasions today would not ensure a better tomorrow for the women Cromwell had saved. The future was unknowable, but history suggested that left unanswered, bigotry is more likely to advance than recede. At best, a reckoning might be delayed. It could not be avoided.
His best course – his only course – was to do what he knew to be right, today and every day.
Brown had revered Chief Elder Markley and always would. He knew his old mentor, who had a convert’s zeal for the Congregation’s traditional doctrine, would never have approved of what he was about to say. But Markley, of all people, would have understood why Brown had to say it.
I took an oath.
So the Truth Speaker squared his shoulders and laid his palms flat on the lectern. The wood felt more alive than he did. “If I ended the story there, you would leave comforted and comfortable. But there is more to tell, and I am sworn to tell it.”
His words, and the grimness of his tone, caused the family to exchange looks of consternation. Brown couldn’t blame them, but he was committed, now.
“You might be wondering why Cromwell took Schatz in. Why it fell to Cromwell to tend his wounds and bring him back to a semblance of life. Where, after all, was Hope? Where was the woman whose fierce love for Schatz had inspired Cromwell’s crusade against tyranny?”
All eyes were on him now, and the silence in the Cathedral was near-deafening.
“Well, Hope was there. She did come for her beloved. She tended him with infinite love and care. Soothed his heart, eased his mind. Nursed his broken body. It took years, but they were, finally, able to love as they once loved. As any man might love any woman.”
He paused, feeling the tightness in his chest, like his heart hurt. “Oh, yes. Hope was there for her Schatz – her ‘Treasure’ – the man once known to the world as Lukas Wolff. Hope was there for him, and Cromwell was there, too, because they were one and the same. Two names for the same person — an extraordinary transgender woman whose entire life was a testament to the power of her love. Cromwell kept faith, because Hope would not — could not — give up or give in.”
The silence lasted for maybe five seconds before the entire Cathedral erupted in a cacophony of sound.
In the front pew, Elsa was spitting curses at Clara, who stared back, defiant. Kurt had completely lost his usual air of detached amusement. But Tilda, child of Anna’s heart, and Max, ever the scientist, looked quiet. Thoughtful. Brown was struck, in the moment, by how much Max looked like his uncle.
In the VIP section, an aid was speaking urgently in the Executive Vice President’s ear. She bent her head to catch his words, and her expression managed to encapsulate all the conflict of the moment, all the worry that Brown himself had experienced like the tremors that presage a coming earthquake.
Monsignor Calloway slipped next to the cathedra where the Cardinal sat, his eyes dark under lowered brows. “Your Eminence — should I have him escorted out?”
The Cardinal hesitated for an instant, then shook his head. “Too late for that now, Martin.”
The sound grew like a building wave, and Brown faced it without flinching. He knew how shocked they were, because he’d been just as shocked.
When Brown sensed that the sound in the cathedral had reached its crest, he waited a little longer, and then just a bit more, before leaning so close to the mic that he could have taken a bite out of it. Then he let his voice boom across the soaring space, rebounding off the polished stone like thunder in the mountains. “Will you deny the truth, in a house of God?”
In the wake of his roar, the talking ceased, and the congregation stared at him, momentarily stunned.
As Brown intended.
“I have spoken the truth about Quentin Cromwell. About Hope. But the harder truth is the one that his life – that her life – illuminates with the brightness of the sun at its zenith. A truth about you, and me, and our supposedly tolerant society. So I ask you: Are you upset, as I was, to discover that Quentin Cromwell was trans? Are you angry? Disappointed? Are you?”
No one answered, but Brown saw affirmation in a sea of angry faces and a host of scalding glares. Then his eyes slid to where Delaney Bentham sat, weeping. For her, and for those who were beside her, the truth held no sting. No shame. Her tears did not signal condemnation, but communion.
His voice dropped, losing volume but gaining in intensity. “Consider the words of the Book of Wisdom, which Tilda read minutes ago. Wasn’t Cromwell tested in life, like gold in the furnace? Think of the epistle Clara read, from John of Patmos. The Beloved Disciple. Didn’t Lukas and Hope, at different points, lay down their lives for each other?
“And finally, reflect on the Gospel message that we are judged by how we treat the least among us. Prisoners. Refugees. Social outcasts, pushed to the edge, or off the ledge. Quentin Cromwell surely passed that Gospel test. Can we say the same?”
Brown’s eyes blazed in challenge. “Would you reject a life dedicated to the eradication of despotism and the liberation of the human spirit, simply because Quentin Cromwell was transgendered?”
The silence now was absolute. Anger still . . . but also shame.
“Maybe you would not go so far.” Brown modulated his voice, sounding thoughtful and reasonable, like an academic considering both sides of a hypothetical. “Maybe you would just say we should celebrate Cromwell’s achievements, while considering his ‘personal life’ to be regrettable, but irrelevant.”
His voice changed again, harsh as a lash on tender flesh “That comfortable position ignores the central truth of Cromwell’s life! He would never have achieved the things we celebrate today if he had not been driven by Hope, and by her love for Lukas Wolff. Never. Quentin and Anna Wolff married, so that they could raise children to his memory. Quentin discovered ground-breaking technologies to loose the grip of the kind of tyrants who had disappeared his love and condemned his very existence. He fought to break up aggregations of power, and for a new basic charter, because he wanted to protect Lukas and everyone like him.”
Again his eyes searched every face. “That is who Quentin Cromwell was. Who Hope was. All that they achieved, they achieved together. And that, my friends, is the truth.”
Not a single voice answered.
“Like all Truth Speakers, I am a member of the New Apostle’s Congregation. I have been proud — sinfully proud — of my Church’s contribution to the downfall of the Empire. It was my privilege to stand with Chief Elder Lemuel Markley in Lafayette Square on the glorious Seventh of September, and to speak at his funeral fifteen years later. But as I stand before you today, one last truth presents itself, and I cannot evade it.
“The Empire was built on division. On fear of the ‘others’ among us. My own church, and this church, where we now stand, helped to fan those flames of division. It is not enough that we have laws to protect people like Hope and Lukas. The old republic had laws like that, too. Unless and until we can see all of God’s children as our brothers and sisters — including those who experience gender and sexuality in ways that differ from ‘tradition,’ — Quentin Cromwell’s life’s work remains unfinished. The Empire is gone, but its like will rise again.”
Looking to the place of honor where Executive Vice President Barnes was seated with other dignitaries and officials, Brown was reassured to see, in her steady gaze and the firm set of her jaw, that uncertainty had given way to understanding and resolve. She, at least, felt the truth of his words.
Quietly, prayerfully, he brought his remarks to a close. “You came here today to celebrate Quentin, and instead you have found Hope — a transwoman whose life is no less remarkable. No less worthy of celebrating. She is beyond our judgment now, but you and I, and the institutions we support, are not. They can be better. We can be better.”
The Congregation, he could see, was deeply divided. Hostility remained, and anger, and shame, and disbelief. All that. But the family was weeping, and comforting each other, and there were a few faces that showed some appreciation for what they had heard. He had to believe that, with time, the truth would bloom within their hearts, in all its terrible, inexorable, beauty.
His hands gripped the sides of the lectern, and he took a moment to let the silence fill his aching soul. “I am John Covenant Brown, and by my oath I have spoken the truth.”
– The end.
Author’s note: This was a difficult story in every respect; over the course of this past year I have found it hard to escape from the growing darkness, or to turn my eyes away from the fading of the light. I wish that I could offer something lighter, that might ease the burdens we are all carrying.
For those of you who managed to read through to the end, thank you. And a special thanks to my friends Rachel Moore and Maeryn Lamonte, who were kind enough to beta read earlier versions of the story and give me invaluable feedback.
January 25, 2026
Emma Anne Tate
For information about my other stories, please check out my author's page.
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Comments
Just Beautiful
Thank you Emma, for this most powerful of stories; an antidote, I would argue, to the darkness which surrounds us.
It is no secret that I doubted that you could create a "happy ever after", but I was wrong. That is exactly what you have done.
John Brown rose above his past, his own church's transphobia and his own natural caution. He spoke the truth.
Wow.
Thank you. I need to go and think more about the depths of this story.
Lucy xx
"Lately it occurs to me..
what a long strange trip its been."
Ever after
I guess the tag “they lived happily ever after” is only associated with fairy tales for a reason. In truth, no-one’s “ever after” is always happy. The stories just end at a high point, an ending that suggests a promising new beginning.
In a sense, I did that here. Brown was faced with a moral dilemma, but another way to see it is that he was faced with a temptation. We tell white lies all the time, and we have all sorts of rationalizations for doing it. But Brown was committed to speaking the truth, and I think having him complete the speech with integrity and fidelity to his oath is a high point.
The future will be a struggle — for Brown and his church, for the Cromwell children, for the country. But struggle is the human condition. Brown’s truth-telling changed the game board; it didn’t change the game.
Thank you, Lucy, for your wonderful comments this week. For reading this difficult story and finding the positive in it. Bless you!
— Emma
Brava!
This is still, as I wrote after the previous chapter, stunning, and I hope – against hope, as may be – that John Brown can somehow survive what his integrity compelled him to do.
If I had to guess . . .
In Cromwell’s world, as in ours, society is divided about certain cultural issues. If our present is any guide, Brown will be shunned by those who saw him as an ally in that fight, who will view him as a traitor to their cause. But conversely, he may be embraced by those on the other side of the divide. On the bright side, he probably won’t have to worry about being appointed a church elder!
Thank you, Athena. Your comments have been a real comfort.
— Emma
Masterful
In prose, suspense, and message. I wept from its beauty.
Thank you, Wendy.
If it helps, I was right there with you, in tears.
— Emma
Good on him
Ripped the bandaid off. We all came to our accomplishments forged by ALL of ourselves, the path we took, our identity etc.
Brown will no doubt lose a lot of business after this, I am sure his church may lose out too.
People hate uncomfortable truths. They always want people to affirm their POV and are threatened when they did like that Orange T*rd in the Neutral Color House. But as the MAGATs have proven, they can willingly hold two opposing views in their own head and willingly support both because, Deity forbid they have to admit they were stupid.
Uncomfortable truths
Even when we can’t find a way to deny uncomfortable truths, we usually resent the hell out of the person who forced us to look at them. Sadly.
Maybe Brown will become a hero to those who support tolerance and equal rights . . . but even they may hesitate to hire him to Truth Speak! An unwavering commitment to truth-telling is a scary thing.
Thanks, Kimmie.
— Emma
The Power Is Ours ...
This story brings to mind a Michael Jackson song:
We Are the World
Song by Michael Jackson
There comes a time
When we heed a certain call
When the world must come together as one
There are people dying
Oh, and it's time to lend a hand to life
The greatest gift of all
We can't go on,
Pretending day-by-day,
That someone, somewhere will soon make a change.
We're all a part of God's great big family.
And the truth, you know,
Love is all we need!
We are the world
We are the children
We are the ones who make a brighter day, so let's start giving
There's a choice we're making
We're saving our own lives
It's true we'll make a better day, just you and me
Blessings Emma! Excellent Writing and Story!
In the Love of THE ONE,
Ariel Montine Strickland
Doesn’t that world seem far away?
I remember when that song came out, back in ’85. When artists came together the raise awareness and money to combat a massive famine in Africa. When, however haltingly, however imperfectly, we were groping toward the idea that we are all one, interconnected people. That a tragedy in one part of the world is still a human tragedy, something that touches us all. Oh, it was campy, and I expect kids today might call it “cringe.” But the idea was real, and the feeling was heartfelt.
Forty years ago, now. It feels as distant as the world of my story, set in 2059.
Last year, an entitled twenty-something kid who styled himself “Big Balls” — who’d never experienced real hardship in his life — flipped the switch that “fed USAID into the wood chipper.” Even food that had already been purchased to feed children in developing countries was left to rot, just to prove a point. Just to show who we had decided we would be, now.
— Emma
Powerful story
I've been moving home and only came back here today. I've read this whole story back to back and been absolutely gripped. One can only hope that USA does not fall as far as you have imagined, and that the recovery is easier and faster than this envisages.
Emma, you have surpassed yourself with this dystopian tale. What we all need now is, of course, Hope.
I don’t think we’ll fall that far
I really don’t. But, for the first time in my life, I’m not sure of it. At best, I’m cautiously optimistic.
Hope, though . . . that’s not a matter of weighing the odds. That’s a choice we make, to believe in the possibility that things will be better, if we do the work. We can hope, even against the longest odds. And so I do.
Thank you, Alison.
— Emma
Is it the absolute level or
the distance left to fall that you are referring to?
The latter
We have already fallen far . . . but things can get much, much worse. This story was a vehicle for exploring at least some of the ways it might do so.
— Emma
Emma -
From your keyboard to our nation's eyes and hearts. So far there is little to be hopeful for in 2026, maybe enough of will rise up and tell the wannabe Emperor "enough." Thank you for a powerful story that needed to be told and shared.
Thank you, Blanche
I am glad that the story touched you.
There are always reasons to be hopeful (recognizing, again, that this is not the same as being optimistic). Right now, the people of Minneapolis give me hope.
— Emma
In the end this story,
like all future histories, will have been wrong on most points. Let us fervently hope that it is not wrong about a comparatively short life for the totalitarian society some are trying to impose.
Wrong on most points
Gosh, I’d like to be wrong on all points! But I don’t believe that autocracy can be sustained forever, and in this country, I don’t think it can be sustained for long. A better day will come.
Thank you, Greybeard.
— Emma
I cried...
...when I read this for the first time, and I cried again now. This has to be some of the most powerful writing I've come across, on this site or elsewhere, and what a message! So very well done Emma. Thank you for letting me be a small part of it.
It’s funny
As I wrote this, it felt more “thinkish” than “feel-ish,” which is why I tagged it as “cerebral.” But it also addresses issues that I’ve thought about a lot, because I care about them a lot. So it was very emotional for me. It warms my heart, though, that you felt it, as I did.
Thank you again for your help, Maeryn. Precisely because I was venturing into new territory for me (and because my initial attempt had been so bad I needed to shelve it for months!), I really needed a gut check before I posted it.
— Emma
Incandescent
Someone once said that you should not infer anything about an author's beliefs by reading what was in their stories.
I believe that Emma Anne's heart and soul is in this story. John Brown's masterly speech encapsulates everything she stands for, and this piece of fiction is every bit as powerful as 1984 or Animal Farm, to instance two other works of dystopian fiction. We are unlikely to ever see its like again on BCTS.
It is truly a masterpiece.
My only disappointment is the lack of readership. This story deserves much, much more. Perhaps the percentage of kudos is a more accurate measure of its reception.
Wow
A good story, I think. A hard one, I know. But 1984? Even I would not go so far. Thank you, though.
Don’t be discouraged by the lack of readership. I’m not. Asking someone from our community to read a story that is tagged for “physical and emotional oppression” is hard at the best of times . . . and these are far from the best of times. That a couple hundred hearty souls mustered the willingness to do so is honestly amazing.
— Emma
“ by my oath I have spoken the truth"
wow. I hope his speech makes a difference.
Well done, hon. huggles!
Making a difference
In the end, Brown realized that the consequences of the truth coming out were unknowable.
Doing the right thing doesn’t always make a difference in the wider world. But every time we don’t, we lose a piece of who we might have been. Perhaps, who we were meant to be.
Thank you, Dot.
— Emma
So powerful
Thank you Emma. While very hard to read you have done a very credible job of presenting a plausible storyline. I was totally flummoxed about how John Brown would tell the truth about Quentin. As expected though, you did it in a way that gives us all hope. Hope for the future.
(And so well named too!)
>>> Kay
Thank you, Kay
Thank you for sticking with a difficult story, and seeing the hope peeking through!
— Emma
Beautiful
Ms. Perkins already said exactly what I felt, beautiful. But also sad as a testament to the souls of some of humanity. Isaiah 5:20 would apply as there are those who try to make the world according to their own ideology. If I may try to encourage those who have been caught up in the boy-girl gender blender, John 18:36 and John 15:25. "They hated me without cause"
Talk to God, I do, all the time. At the end of my morning greeting to Him and when I finish my prayers at night I always finish, "I love you God. Please love me back". Sometimes He is the only friend I have.
Hugs Emma, John 8:32 "the truth will make you free"
Barb
Life is a gift, treasure it until it's time to return it to the one who gave it to you.
Oklahoma born and raised cowgirl
A veritable font of verses!
Thanks, Barb. There is a cause for the hate — it’s a useful thing, after all, for getting people to do things they might otherwise object to doing. But there isn’t a just cause. Hopefully that will matter, some day.
— Emma
I had not read any of this until today……
And when I started it earlier today I found I could not stop until I was done.
Truth is a very fragile thing. But, contrary to what the current administration thinks, it is not malleable. You cannot change the truth. There are not different versions of the truth. There is only TRUTH.
We all tell lies. Lies to strangers, lies to friends and family, and lies to ourselves. We lie to those we care about, and we alleviate our sins by telling ourselves it was beneficial for someone else - we even call them white lies. We lie to those we don’t care about, and we feel no remorse about it all. We lie to ourselves, and we pretend that we haven’t. Some people lie so much that they can’t even tell what the truth is any more - they start to believe their own lies.
But that doesn’t make them true.
Quite often the truth is inconvenient, so we pretend that it isn’t real. But that road leads to failure.
Daniel Patrick Moynihan once said, “You are entitled to your opinion. But you are not entitled to your own facts.” Facts are facts, and truth is truth. And no matter how loud you yell it, or how many times you say it, you cannot change the truth.
Socrates said, “An unexamined life is not worth living.” I think that this story shows just how true that is. If we never look at who we are, at what we have accomplished in life, then we have not done anything more than take up space. I think that John Brown did a wonderful job of examining Cromwell’s life, and now it is up to society to make something of it.
D. Eden
“Hier stehe ich; ich kann nicht anders. Gott helfe mir.”
Dum Vivimus, Vivamus
Truth and heroes
Thanks, Dallas.
Brown’s fear of social instability, should Cromwell’s secret be known, was genuine. But while I agree with Brown’s intuition that every society needs its heroes, I don’t think it needs them to be uncomplicated, uncontroversial, or even uncontested. Argument is the lifeblood of a free people. But as you say, it should be argument rooted in truth.
— Emma
Your comment
Dallas, your quite correct comments about the nature of the lies we tell are an excellent counterpoint to John Brown's uncompromising truths. I shudder in the face if the choice which we all need to make.
On a lighter note Moynihan's quote reminded me of one of my favourite politician put downs. Harold Wilson, the British politician and Prime Minister was, apparently, repeatedly heckled at a public meeting by a constituent. In the end, he said to her "Madam, I can only give you the facts. Not the intellectual apparatus to deal with them".
Now that is a put down.
Lucy xx
"Lately it occurs to me..
what a long strange trip its been."
Anyone who has studied history
will be aware that facts are determined by the reporter. Drinking the kool-aid was an act of faith or one of delusion based on who is speaking. John Brown told Quentin Cromwell's truth as he saw it, but it was not the only truth. Truth is always malleable as perspective changes. We err when we insist on our own interpretation without considering other viewpoints. Of course, having considered them we are free to call bullshit. Just know that history may disagree.
I’d phrase that a bit differently
Facts are facts. What changes, depending on the reporter, are which facts are seen, and which are found to be relevant. I agree with both my fictional characters, Cardinal Darcy (“only God can see into our hearts”) and John Brown, who still saw value in attempting to look at a life with trained, objective, and dispassionate eyes.
Oh, and — God, Lucy, I love that Harold Wilson quote!
— Emma
Light at the end of the tunnel
Like in this story, it’s outside of the US that the world will find the beacons of hope. As of today Europe, Canada and the rest of the reasonable Governments are rising to the plate of maintaining western values alive.
Agreed
And, in the very first rank, I would place the heroes of Ukraine.
— Emma
So excellent, words fail me.
Thank you for writing this.
Thank you for so sharply tying it to two of the most relevant aspects of hierarchical systems: the control of power (of any sort), and the need for “the other” to keep a population under control.
Thank you for making me cry.*
*For me, crying is a metric for the importance (relevance?) of what I'm focused on. All extreme emotional states elicit weeping in me. I probably cried over Kern too 'cause you are really good at this.
Good tears, I hope
Thank you, Taryn. For reading, for understanding, and for your kind comment. This story drained me, and I’m still dry. That it touched people— that it touched you — makes it worthwhile.
— Emma
We should be so lucky,
If future history works out that way. It does feel like we're spiraling down a drain somewhere.
I remain hopeful
I remain hopeful that this old republic, with all its imperfections, may yet recover, and that reform may be accomplished without revolution. Still, I can’t disagree that things will have to get still darker first.
Thanks for your comments and support, Wendy.
— Emma
Hope
Hope is a powerful force. To quote Viktor Frankl in Man's Search for Meaning, "He who has a why to live for can bear almost any how".
Beautiful work, Emma. Unfortunately it is not so easy to get people to face Truth head-on, for their excuses to otherwise are innumerable. But the lights stubbornly burning within the wider darkness keep the flames alive for those willing to open eyes and see.
<3
Terrible, inexorable, beauty
Brown’s description of truth gets at how I see it. Ultimately, people can hide from truth all they want, and God knows, they do.
But they can’t escape it.
— Emma
It took me two attempts to read this story…
… and for a reason that possibly only the Irish can understand… the name Cromwell evokes an atavistic aversion arising from Oliver Cromwell’s depredations on our island, such that on my first attempt to read the story, this aversion kept intruding, pushing out of my subconscious and interfering with my focus on a story which demanded full attention. I came back to the story later; no dead tyrant from 400 odd years ago was going to prevent my enjoying another gem from Emma. And, of course, there are parallels between Cromwellian religious tyranny across England and Ireland, and the regime of the Empire and the Generals.
As an amateur historian I wonder about the concept of objective truth and facts. Did the Pilgrim fathers flee the Old World to escape religious persecution, or to be free to persecute those whose theology differed from theirs, to establish their own theocracy? Does one’s answer depend on perspective, or on a clinical appraisal of what was actually happening both before and after the ship sailed? Are both interpretations true?
On a theme closer to our own direct interests, how would those same pioneers and their descendants have viewed the sadistic punishments inflicted on “sodomites”? To us, these punishments are unspeakable barbarities; to them, possibly a way to save the soul of the “perpetrators”:and others who might, if not sufficiently scared of the punishments, contemplate similar “deviance”?
We now seem to be living in a time where “truth” and “facts” are quite flexible concepts and those who claim the title of Truth Speakers are often in conflict with each other, the perceived facts, and common sense. Two men say they’re Jesus, one of them must be wrong (Dire Straits).
It is a wonderful piece of writing from a fabulous author, flawlessly presented, disturbing, challenging.
Thanks Emma.
The Irish Angle
Without in any way intending there to be direct parallels, I used the name “Cromwell” because stern Oliver and wily Thomas gave it such resonance. But I’ll confess that I failed to consider how my title and name choice might put off any child of the Emerald Isle!
One amateur historian to another, I’d say the pilgrims (the Plymouth crowd) probably thought they would escape the world altogether by coming the North America, and hadn’t intended to lord it over anyone. The Puritans in the later-established, but ultimately more successful Massachusetts Bay Colony were more the type to want to flip the tables and do some persecuting of their own. Back in England, they’d wanted to “purify” the established church, and you can kind of guess where that ends up when opportunity presents itself (as Oliver C. would later demonstrate).
It’s hard to judge motivations, of course, and most people act for a variety of reasons, some of which they may only barely perceive. Few people see themselves as villains, even when they go out of their way to be villainous. But facts are facts, whatever they may convince themselves.
Thanks for giving this a read, Michelle. I’m glad you found it worthwhile.
— Emma
Fearless Leader He Is and Will Be
I wanted Mr. Brown to end up as the central leader of an eventual sea-change in attitude. And rather than start that from a position of recently having renounced his Truth Speaker status, he is starting it from the strongest possible international position. And he has at least one powerful ally in the audience not counting some of Mr. Cromwell's younguns who clearly will not be financial, intellectual or emotional lightweights. Sweet!
Just quietly perfect Lady Em. To be honest, at the end, I just sat here for a minute stunned and then started a happy dance complete with clapping right here in my hotel room at 11 pm. Everything from where Brown puts his hands flat down on the lectern surface and all the way to the final word was amazing and I was hanging on every syllable. My opine is simply that this is your best yet and you know how I have felt on the others esp Intercession.
Oh and the name Hope for his Lady was so absolutely delicious for her part it jolly well near took my breath away the first time she was mentioned. Really, how could her name have been any other?
Ok, I gotta hit the rack now my dear Emma Anne. You kept me up for a binge read of the last 3 chapters as it was way important that I sleep well and that required a studious sprint to the most glorious crescendo! ;-) Will very likely re-read this part again as the entire chapter focused me like a laser with increasing intensity toward the ending words.
Heather
The wisdom of Polonius
Shakespeare’s Polonius was a windbag, but one of the platitudes he poured over the head of poor Laertes was genuinely important: “To thine own self be true.” John Covenant Brown took an oath, freely, willingly, because truth-telling was his true north. In the crisis, when he was genuinely torn about the right course to take, he held true to it. Call it obstinacy or courage, there is always something compelling about a person with that firm an internal guidance system.
I’ll confess, I expected readers would be relieved that Brown’s integrity survived the testing, but I didn’t expect a happy dance! Thank you
— Emma